کابل پرس

We Will Not Allow Darkness to Control Our Lives

Zareen Taj — 2016-07-30T18:13:10Z

Words fall short for expressing my pain and my sorrow. My heartfelt condolences go out to the families who lost their loved ones during the demonstration in Kabul on July 23rd 2016. The horrified mass killing of Hazara people shocked my soul. I was sickened by some Afghan local media round tables and news coverage. I felt so angry to see the ridiculous and inhuman responses of some sick people about the horrified killing. I was in so much rage to see how these stunning, horrific, and graphic killings were largely ignored by Afghan politicians and leaders. It means that the loss of lives and the loss of intellectual people who are the treasure of our country has no meaning and place in their hearts. They do not care for the country and their people. They care only for the existence of their power at the cost of innocent lives.
It was the deadliest targeted mass killing in the history of Afghanistan. Eighty four young people were killed and more than 250 people were injured. All media coverage of the bloody scenes and horrified mass killing shocked the world, but the stone hearts of the Afghan government leaders and politicians were numb to feel any pain. Their eyes did not see anything and their ears could not hear the screams of this tragic loss. I am struggling with what to say and how to express my feelings. As a mother, I feel the pain of those mothers who lost their children. I just want to say you are not alone in your grief, we are with you. Our world is shattered too, and we weep with you. Words cannot describe the pain and sorrow that the Hazara diaspora feels around the world. I had a hard time to look at the pictures of those young people who are now gone from our lives. I just look on their pictures and my tears pour out as I scream out loud that it is not fair! They were too young and full of dreams to have their lives cut so tragically short.

No one can heal the wounded hearts of those families who lost their loved ones. We will never recover what we have lost. It is a big loss for the families and it is a bigger loss for our community. We did not just lose human beings, we lost our intellectual, activists and brave young people who came out to end injustice and the systematic discrimination at the cost of their lives. They were extraordinary and highly educated human beings who were tired of injustice and wanted to end the long political culture of discrimination.
They are heroes. They wanted to give a chance of better lives for the future generations in Afghanistan. They wanted that the dark history would not be repeated. They were tired of the country being locked in the past, they were fighting against that rigid system. They were tired of injustice, and they refused to be silent. As Martin Luther King said “our lives begin to end the day we become silent about things that matter”. It is true that they could not remain silent in the face of injustice. They were the voices of endurable suffering. They were the first generation who introduced the culture of peaceful demonstration as a tool to build a stronger civil rights movement for Afghan society. They made history in a country where violence and brutality has been the answer to everything.
They were messengers of peace, justice and harmony for all of Afghan society. They were the reflectors of a community awakening in the face of disparities and discrimination. They were a new generation who had sparked new leadership and a new movement to awaken the nation toward a better direction. They were the starters of a new chapter in the history of Afghanistan. A chapter of peace, justice and equality for all beyond the ethnic lines. They stood and advocated peacefully and positively but they were killed in a horrific way because they had no protection. Nobody cared about their precious lives. You all will be missed and you will be remembered as heroes.
It is a difficult time for all Hazara diaspora. It is very painful and personal for me to sit front of my computer and write again about the mass killings of Hazaras. I was first Hazara woman who recorded and documented the five massacres of Hazara by the Taliban. Still we are the target of mass killings, but we are a strong and resilient ethnic. It is not the first time we have seen the evil, as it is repeated with targeted killings. I would like to remind all how resilient an ethnic we are. Abdurrahman wiped out 62% of the Hazara population in Afghanistan and the Taliban massacred Hazaras in a brutal way. We have not just survived from the annihilation and genocide of the Taliban, we have thrived!
During these 15 years of post-Taliban time, the Hazara ethnic has made great improvement and progress despite the constant struggle against the extremist and systematic political discrimination. As Nelson Mandela said “the greatest glory in living lies in not never falling, but in rising every time we fall”. The Hazara ethnic has proved that even though they have seen many evils and fallen many times in the history of Afghanistan, they keep rising and thriving in the face of mass killings and daunting circumstances.
We lost everything during the Taliban darkness era because we were the target of genocidal killing by the Taliban. After visiting the five Hazara massacre sites of the Taliban and interviewing the survivors and seeing the destruction, as a researcher and an author, I felt that this will take a long time for our community to get back to a normal way of life, but I was wrong. They did not just rebuild their community back to normal, they became even stronger than they were. That is a clear message to everyone that no political power can erase, and that they dare not underestimate and ignore us anymore.
The mass protest in Kabul was organized by the Enlightening movement to demand the re-routing of the TUTAP project. They held peaceful demonstrations against changing the route of a multimillion electrical transmission line that was initially planned to pass through Bamyan and other central parts of Afghanistan, that are one of the most deprived areas of the country. Elements within the Afghan government influenced the decision and changed the route from Bamyan to Salang instead. The new Afghan proposed route from Salang was a discriminatory move and politically motivated decision against the Hazara ethnic group.
It is time for all Afghans to come together to stand for peace, solidarity and the end of discrimination. Let's stand together and prevent politicians from dividing us. We must reject hatred and violence. Our unity and solidarity will give us a better tomorrow. With unity we can change the face of this country for future generations. We should not let ignorance and hatred dominate country. This time is a critical time, we need to unite across ethnic and religious boundaries with all the families of the victims to say no to the systematic discrimination and demand justice for our fallen Heroes.

Why Afghanistan's Family Shia Status law must be changed

Zareen Taj — 2009-05-04T17:12:24Z

My Voice

My name is Zareen Taj and I am from Afghanistan. I am a women's rights/human rights activist, living in the United States. I have a B.S. in Political Science and Women's Studies, and a M.S. in Women's Studies. I am writing this letter to denounce parts of the Family Shia Status Law that was recently signed by President Karzai and is currently un der review by the Ministry of Justice in Afghanistan. Parts of this law would adversely affect Hazara women. I am an Afghan woman, a Hazara woman and a Shia woman. I fall into all three categories that would be affected.

I draw my authority to speak from that fact and as my position as an insider of the Hazara Shia community. Reading the facts and consequences of this law has enraged me over about what is going on in Afghanistan and how the conservatives and extremists have found another way to oppress Hazara women. The west has only focused on the “marital rape” issue, not all the facts and consequences of this law.

This law has 250 restrictions on women. I have been in contact with Hazara women leaders and activists who have denounced this law. So my voice is the voice of all Hazara women in Afghanistan. This law violates the constitution of Afghanistan, which says women have equal rights and can be president. However, if a woman is not allowed to go out from her house, how possibly can she become president? How can she go to court when her rights are violated at home or she is being abused by her husband?

Zareen Taj visiting Bamiyan, in front of the Budda statues that had been blown up by the Taliban.

Family Shia Status Law

A part of the current Family Shia Status Law's stat ed intention was to regulate marriage, divorce, and inheritance issues for Afghanistan's Shia population. It should be noted that the country's Shia population represents approximately twenty percent of the total population. Of that twenty percent, ninety-five percent are the Hazara ethnic group. Sections of this law adversely affect the movement, rights, welfare and freedom of Hazara women.

The most restrictive sections of the law legislates the most intimate and personal family matters: in one section women are forbidden to leave the house without the husband's permission, he decides what are urgent or legitimate reasons; in another section women must wear makeup when asked by their husbands; in yet another section women are required to have sexual relations whenever the husband wants. There are many more unacceptable and controversial sections, all which conspire to keep the women prisoners in their homes and make them prisoners and slaves of the men.

Sections of this law are contrary to the Constitution of Afghanistan. Sections of this law erase the many gains that women have made these several years and the many rights that are enshrined in the constitution. Sections of this law tighten the yoke of oppression around the neck of Hazara women.

The main proponent behind this law is Sheikh Asef Mohseni. He has a dark past history of human rights violations. Mohseni pushed this law to please extremists and to move his political agenda forward. One of the results of this law will be an increasing hostility towards the Hazara community in general and Hazara women in particular.

Two cousins hold a portrait of their fathers who were killed by Taliban in Yakaolang Bamiyan.

Background on the Hazara in Afghanistan

The Hazara is a minority ethnic group in Afghanistan, which makes up the third largest ethnic group in present-day Afghanistan. Throughout their history, they have been the most persecuted, marginalized and oppressed ethnic group. There have been many wars and military campaigns to exterminate the Hazaras. Some of these wars and campaigns are: Abdul Rahman's extermination campaigns in the 1880s and 1890s, which wiped out sixty-two percent of the Hazara population; the Afshar massacre in 1993 (over 1,000 killed); the Mazar-e Sharif massacre in 1998 (over 8,000 killed); Bamian massacres in 1998-99 and 2001; the Yakaolang massacres in 1999 and 2000.

The Taliban have targeted Hazaras for extinction because they considered them to be infidels. Their Mongol characteristics have made them distinct from the other ethnic groups and have caused them to be singled out for persecution. The Hazaras have been fighting for their very existence, rights, and identity for centuries. The history of Hazara has always been a history of suffering, a history of oppression and a history of struggle for existence and survival. This law continues that oppression.

Hazaras place the strongest value on education. Hazara people believe their survival is based on obtaining an education and freedom for women. Because of this value Hazara women have much freedom in their community to get an education, employment and to move freely without restriction from their homes and community in general. This law restricts their mobility and freedom.

Zareen Taj interviews Habiba Sarabi, currently governor of Bamiyan, and Afghanistan's only woman governor.

Hazara Women Leaders

Within the Hazara community, the freedom, mobility and lack of restrictions have allowed women to participate in all walks of life. As a result, we have=2 0many Hazara women leaders and activists. For instance, the first head of the Women's Ministry was a Hazara woman; the first head of the Human Rights Commission is a Hazara woman; the first Governor of a province in Afghanistan is a Hazara woman; the first female Mayor in the country is a Hazara woman. They have never received threats from Hazara men because of their position. In 2004, I went to Afghanistan for research and to make a documentary. As a Hazara woman I was welcomed by the Hazara people in Hazarajat. For over two months I never felt threatened. Nobody objected to my research or my crews with cameras. This law will prevent these accomplishments in the future.

Who supports this law?

The supporters of this law come from many interest groups. First, there are those who feel this law represents a form of Shia pride. Now mostly the illiterate and elders of Shia feel this law creates a Shia identity and provides recognition of their Shia religion in Afghanistan, which gives the m pride and identity. They support this law because it is a Shia law, without knowing the entire law or the consequences of this law. Second, there are those who feel the law reinforces the classic patriarchal boundaries on women that have been eroding with their new found freedoms. Third, there are those who wish to advance their political agendas under the guise of “Shia Family law”. To challenge a religious law brings immediate condemnation and accusations of blasphemy and infidel. Fourth, there are those who feel that this law will silence any modern, progressive thinking and advancement. People are afraid and intimidated to speak out publically for fear of all kinds of retribution. This law will silence those individuals.

This specific support by these kinds of people and groups should be viewed as a red flag and a serious warning signal of the rapidly advancing attacks on women's freedoms. These warning signs represent a backward sliding into previous darkness and a silencing and censorship of those who would speak out in Afghanistan.

A hopeless woman in Bamiyan who has lost everything.

Why Karzai signed this law

I believe that when President Karzai signed this law, he has shown that he is taking this country in the wrong direction and does not support equality and freedom for women. When President Karzai signed this law, he did so in contradiction to Article 22 of the Afghan Constitution. When he signed this law he did so in contradiction to the International Convention on the Elimination of all Forms of Discrimination Against Women, to which Afghanistan is a state party. My question is “was President Karzai aware of the law's contents and consequences? He admitted that he signed this law without reading it. This shows how irresponsible he is toward our country and demonstrates that he just wanted to please the conservative mullahs to get their political support in the upcoming election.

Consequences of the law

The consequences of the law are many. First, it is a step backward for all women in Afghanistan. It is a double step back for Hazara women because they enjoy more freedom than most. Second, it is a threat to women' s freedom and mobility. Third, it affects all Hazara women who are head of hous eholds. Fourth, it negatively affects all women's rights in divorce, child custody, marriage, and inheritance situations. Fifth, it allows a creeping “Talibanization” of society under the guise of “Shi'a family law. Sixth, it creates a triple oppression for Hazara women (gender, ethnic and religious discrimination). Seventh, it gives more freedom to extremists to oppress women without any restriction.

Conclusion

Finally, this law should be changed because of what it represents at its very core. It devalues women as human beings, patronizes them as if they were children, and continues a sanctioned system of male dominance. It is morally wrong, a stain on the ground of Afghanistan and has caused both outrage and embarrassment for us.

I speak for all Hazara women as I say emphatically and without reservation, we want the international community to hear our cries, recognize our struggles, and fight to deliver us from the effects of this oppressive law and what it represents. Hazara women want to have the freedom to utilize their talents. We cannot do that with the restrictions of this law. The world should hear our voices as we demand that the government of Afghanistan change this law. Hazara women want to make it extremely clear, that the people who drafted this law do not and never will represent our community and values.

Watch Zareen Taj's video made when she was in Bamiyan.